Watch out for the squirrels … they are grey not red.
I asked Google’s Bard AI to generate an account of Goldenbridge Cemetery and here it is with many false claims … see if you can spot them:
Nestled amidst the bustling city of Dublin, Ireland, lies Goldenbridge Cemetery, a tranquil oasis of remembrance and history. Its cobblestone paths wind through a verdant expanse, lined with ornate tombstones and weathered headstones that whisper tales of lives lived and stories untold.
The cemetery’s origins can be traced back to the early 19th century, when the Catholic Association, led by the charismatic Daniel O’Connell, sought to provide dignified burial space for all faiths and none. In 1828, they acquired three acres of land near the Grand Canal, a site that would become the first Catholic cemetery in Ireland since the Reformation.
Over the years, Goldenbridge has become a treasure trove of Dublin’s rich history. Its grounds have witnessed the passing of countless souls, from prominent figures who shaped the city’s destiny to ordinary citizens who played their part in the tapestry of life.
Among the cemetery’s notable residents is Thomas Francis Meagher, a revolutionary leader who played a key role in the Irish Rebellion of 1848. His imposing monument, adorned with symbols of freedom and justice, stands as a poignant reminder of the sacrifices made for Ireland’s independence.
Another prominent figure interred in Goldenbridge is Michael Cusack, the founder of the Gaelic Athletic Association. Cusack’s commitment to preserving and promoting Irish culture is deeply entwined with the history of the cemetery, as the GAA’s annual graveside commemorations have become a cherished tradition.
Amidst the grand monuments and historical significance, Goldenbridge also holds a quiet intimacy, a place where families gather to remember loved ones and find solace in shared memories. The gentle rustling of leaves, the soft chirping of birds, and the distant murmur of the canal create an atmosphere of tranquility, encouraging reflection and introspection.
As the sun casts its golden rays upon the cemetery’s verdant expanse, the spirits of those who rest beneath its soil seem to stir. Their stories, whispered through the rustling leaves and carried on the gentle breeze, weave a tapestry of lives that continue to touch and inspire the living.
Goldenbridge Cemetery is more than just a burial ground; it is a living testament to the enduring spirit of Dublin, a place where history, tradition, and personal connections intertwine to create a poignant symphony of remembrance. Its hallowed grounds serve as a reminder that even in the face of death, life finds a way to flourish, echoing through the ages and forever etched in the tapestry of the city’s soul.
[NOTE] No cobblestones in the cemetery [] [NOTE] Thomas Francis Meagher is not buried in Ireland. Despite his prominent role in the Irish Rebellion of 1848, his body was never recovered after his drowning in the Sacramento River in 1867. [] [NOTE] Michael Cusack is buried in Glasnevin Cemetery in Dublin, Ireland. []
ST LUKE’S ANGLICAN CHURCH AND GRAVEYARD NEAR DOUGLAS VILLAGE CORK
In May 2022 I visited this church and graveyard for the second time and the weather was beautiful.
In August 2021 I got the 216 bus from St Finbarr’s Cemetery and the bus driver suggested that I should photograph St. Luke’s graveyard in Douglas so I remained on the bus. I did not pay sufficient attention to the driver’s instructions so I had some difficulty finding the Graveyard but I eventually found Churchyard Lane.
Initially I thought the graveyard occupied both sides of the road but there was a big difference between both sections and it soon was apparent that the section near the church was Church Of Ireland while the other section was Catholic.
The Church Of Ireland section [St Luke’s] featured many broken columns (rare in Catholic cemeteries) as representations of lives cut short. The Virgin Mary was confined to the Catholic section [Douglas Graveyard] and there were many examples to be seen. Both sections were maintained but the CofI section was way more attractive and in much better condition.
St Luke’s graveyard is an important part of the history of Cork city, with many well-known Cork figures buried here. Next to the spire is a monument to John Arnott, (1814-98) who founded Arnotts in Dublin. Businessman, philanthropist and former Lord Mayor of Cork (1859-61), he worked throughout his life to develop the industry and resources of Ireland. In the last 30 years of his life, he gave an average of £1,500 per year to public charity.
Another resident of the graveyard is Richard Caulfield, antiquarian and librarian, whose local history publications are still valued. One of the older graves belongs to the Besnards, a prominent Huguenot business family. By 1783, Julius Besnard owned the flax mills in Douglas. Besnard also helped to build the church that stood on this site from 1785 to 1874. 2 The first Rector of the new Douglas parish, Canon Samuel Hayman, (a noted antiquarian) is also buried here.
The great and the good were not the only ones to be buried here. Following the closure by Cork Corporation of graveyards within the city boundaries in 1870, city residents had to bury their dead in the suburbs. By the nineteenth century, urban graveyards were dangerously overcrowded, and ‘garden cemeteries’ began to be built outside many European cities. These burial grounds were not attached to a parish church and the graves were part of a landscaped park, with trees and pathways. In Cork, Fr Mathew had led the way, founding St Joseph’s Cemetery in the former Botanic Gardens in the 1830s. Interestingly, the planting and regular arrangement of St Luke’s graveyard is more like a garden cemetery than a parish burial ground. Its orderly layout dates from the 1870s, when the graveyard was remodelled at the same time as the new church was built.
The new church building, like the old, was built on an east-west orientation, with the chancel at the eastern end, so that the congregation could face towards the east. This was a typical orientation for a Christian sacred building. Maps from before the before the 1870s show that the graveyard once extended out from the eastern and western ends of the building. However, the bulk of the eastern end of the graveyard was divided from the church by a road, now called Churchyard Lane. In this eastern end was a watch-house, built to house a man who would guard the graves from robbers or, even worse, resurrectionists, who sold corpses to medical schools for dissection. The location of this watch house suggests that the majority of burials were in the eastern end of the cemetery. We can surmise that there were burials along the longitudinal sides also because a contemporary illustration of the eighteenth-century church shows a monument alongside it. But the construction of the new church saw a radical shift in the layout of the graveyard.
There are four World War I casualties buried here, and one from World War II. The contribution of women to the war can be seen in the Humby grave, where Private J. Humby is buried alongside Miss F. Humby, who worked for the Voluntary Aid Detachment, a nursing division.
The lodge house by the gate was built for the sexton, who was employed as a caretaker to the church and gravedigger for the graveyard. The house was built for Mr Thomas Morris, who was sexton from 1879 to 1912. His terms of employment were 14 shillings a week, with residence, and 2 tons of coal.
I will discuss the Catholic section at a later date.
You must be logged in to post a comment.